Introduction to the Book of Revelation

The book of Revelation, also known as the Revelation of John is, in all actuality, the Revelation of Jesus Christ.  “Revelation” means to reveal something that had otherwise been hidden beforehand.  It is, then, an appropriate title for this book, not because there are secrets that we need to dig out of it, but because Jesus Christ is revealed in greater clarity as is the plan and work of God’s redemption and restoration, as well as the ultimate war against and defeat of evil in the world.

John, the Apostle and author of the Gospel of John as well as the three letters attributed to His name, is also the author of this book.  He witnessed and recorded all that is contained within this book while in exile on the island of Patmos, a small island off the coast of Greece.

There is a great deal about this book that is unique to the New Testament but is related in large ways to some of the same styles of writing in the Old Testament.  Apocalyptic literature, the category that this book falls under, is often seen as cataclysmic, filled with vivid imagery, symbolism, and meaning that is often lost on those looking at it without context.  Like all Scripture, it is important to read the book of Revelation within the context of all of Scripture.  It is also important to follow general idea that both Apocalyptic literature, like prophetic literature, is speaking to a people at a particular time, revealing a greater reality of what is going on in the world, both physical and spiritual.

Far too often, people have approached this book in an effort to “unlock its hidden meaning.”  They will look at current events and those of recent history and try to match them up to what they see described here.  While there may be some similarities, this is an inappropriate way to view Scripture.  Instead we should be looking at how Scripture speaks into our lives and, should events of the world relate, remind ourselves of how God is revealing Himself and His work in those situations.

As such, our journey through this book WILL NOT include the following:

  • Identifying the specific anti-Christ
  • Relating of today’s nation of Israel to the Biblical Israel
  • Identifying exactly when Christ will return

I will admit, here and now, that I am completely  unqualified to offer commentary on this book.  John Calvin, the great reformer, was unwilling to write a commentary on this book.  What I can offer is, as it always has been, thoughts and reflections as well as learning from my faith journey which includes seminary and Christ-centered, undergraduate education.  I trust that the Spirit will continue to lead us on this journey and bring forth all that needs to be said.

It also bears mentioning that I am approaching this from a Reformed Theological Perspective.  That brings with it a number of assumptions and viewpoints (for example, amillennialist viewpoint) that are not necessarily held by all.  I welcome the conversation as I think we have a profound opportunity to learn from each other here.  We’ll talk more about these things as they arise.  I trust that the Spirit will continue to lead us on this journey and bring forth all that needs to be said.

Disclaimer: Due to the nature of the book of Revelation, many posts here will likely be longer than usual.



Day 364: Revelation 17-19; The Fall of Babylon and the Marriage Supper

In many ways, today’s reading has a lot to do about sex.  At first glance this seems rather odd to us as we have been talking about the end times and all that is to come, and suddenly we are talking about a prostitute and a great beast and all the sexual immorality of the earth.  But, if we think back over the course of our reading of Scripture again we will remember that God and the prophets often refer to Israel’s idolatry as a form of spiritual prostitution, and God often relates their running after God to the same idea as adultery.  The vision we get of Israel is of a young woman that the Lord saved from her misery, pulled her out of the proverbial mud, cleaned her up and adorned her with white robes as a bride.  However, this bride was unfaithful to Him, going off and prostituting herself to other gods.  At times the prophets said that she would welcome in anyone that she encountered on the street corner.  This is how bad things had gotten in Israel, yet even in that God still welcomed her back.

We get a lot of this same vision today, however we see it on a much grander scale applying to the people of the world.  They have gone off and prostituted themselves to the beast, to the antichrist and opened themselves to him.  The reason that sexual imagery is used here, I think, is to communicate the depth of personal giving that is taking place in the hearts of those who follow the antichrist.  Not only do they sin by not listening to  God and not living in the way that He would have them live, they have given their whole selves up to the antichrist in the way that God so desires them to turn to Him.  It is this depth of knowing, this depth of giving that conjures up images of marriage and sex, the deepest self giving that we know as humans.  It is important to note here too that, as detestable as this sounds, even John marveled at the beast and the prostitute which I think goes to show how incredibly enticing this will be.  While I don’t know about what this is or could be actually pointing to, but I know that there is a sinful lifestyle out there that, though we may condemn, we also often stop to take a second look.  We too must be careful because the beast is out there seeking whom he may devour.

So from here we see an angel that is calling out and declaring the fall of Babylon.  Now, in Hebrew literature, Babylon is the symbol of all evil, idolatry, and eternally the enemy of God.  This started being true in the Exile, when the Babylonian army destroy the Temple in Jerusalem.  From then on, they were labeled as the enemies of God.  Some have taken these references to Babylon to mean that, in the last days, the antichrist will actually seek to rebuild the city of Babylon and will rule from there.  I don’t necessarily agree with this notion, though I don’t see it as being out of the realm of possibility either.  Remember that this whole time we have been talking about the fact that these Scriptures do not necessarily denote a series of events, but rather a broad brush stroke of what is to take place before all things come to their already given conclusion.  Babylon, like the beasts and much of the other vivid imagery may just be an image, a grouping of the enemies of God.  In this instance, the angel is communicating to us that the enemies of God have fallen, no longer to rise.  This could mean spiritually there is no turning back for them, or it could mean that in this instance they are truly defeated.  In any case, what we see is that “Babylon,” despite all of her good looks, fine clothing and jewelry, and all that she offers to entice the people of the earth, at some point this will come to an end, that she will not do business anymore, and that the true lie of all she does will be exposed.

For this, all those in heaven rejoice!  Not simply because the truth of Babylon has been exposed to the whole world, but because God has judged her accordingly and she is indeed fallen.  Later we see Jesus coming on a white horse and throwing down Satan, the beast, and capturing him.  All of heaven rejoices at this happening!

Finally today, we get a chance to talk about the marriage supper of the Lamb.  This is an image of a great feast that will take place in heaven with all believers, those whose names are written in the book of life.  Jesus invites everyone to His table, all those who believe in His name are welcome there.  When we celebrate communion together as a church, not only “do this in remembrance” of Jesus’ last supper, but we do it in anticipation of this event that will take place in the future as well!  There will be a time when Satan is defeated and sin is no more and all those who believe in the name of Jesus and have been saved by grace, through faith in Him, will sit down at His table and feast with Him!  What an exciting prospect to be a part of this some day!  This is what we look forward to at the end of time, being in the presence of our Savior and Lord, sitting and eating at His table, being free from sin, death and persecution forever and ever, amen!

(I would like to mention, that the articles that I am referencing as “related” are those that have been suggested by wordpress and do not necessarily support of coincide with the beliefs that I hold or write about.  I neither cast my unknowing support to them nor do I say that they are wrong, simply conversational partners in this journey through the Scriptures.)



Day 362: Revelation 8-12; Trumpets, Witnesses, and a Great Battle

We talked a bit about judgment and wrath yesterday, however we did not speak of one important aspect to God’s wrath and God’s judgment, something that I think needs to be mentioned here as we continue in our journey to the end of all things.  If we think back to the prophets, we see the warnings of the impending doom that come from the mouths of the prophets, warnings of the judgment AND a call to turn to God, to repentance so that the judgment may be averted.  While many of these images are unique to the book of revelation, they do hold similarities to those warnings spoken by many of the prophets about the judgment that would take place on Israel, Judah, and Jerusalem.  Here too we see God working to get the attention of all people, working to call them to repentance that they may turn to Him and be saved.  The image of the trumpets then, is not one that is so strange as trumpets and horns have been used throughout the ages to communicate with and get peoples’ attention.

I’m kind of at a loss for words in what to write next.  As we are walked through the judgments we see a great number of people dying and horrible natural disasters.  There is this meteor that falls into the water of the earth called “wormwood” which is the  name of a very bitter plant.  It could be representative of the bitterness of God’s judgment.  We also see that only a portion of the world’s population was killed, which means that there are limits to the judgments that are being poured out, at least for the time being.

There is really so much to write about here in these five chapters, we see a number of angels and demons working in different ways.  The demons seem to be working to torture and tempt those still on earth, working against God to continue to keep humanity on its destructive and sinful paths.  The Angels also seem to be at work, warning humanity of its impending judgment, carrying out the work of the Lord.  We also see that there are “witnesses” that show up as well.  In the “Left Behind” series these witnesses are Elijah and Moses who come back to earth with supernatural powers.  Actually, many of the signs that they do are indicative of the things that both did while they lived on this earth.  They were also present at the transfiguration of Christ before He journeyed to Jerusalem and to His death.  It could also be symbolic of the witness of the Word of God to the people, the two could simply represent the Old and New Testaments.  In any case, these join with the work of the Angels and that of the believers in declaring the Word of the Lord and warning humanity of the impending judgments and encouraging them to believe in Jesus.

Finally today we come to a somewhat extended narrative in this vision about “the woman and the dragon.”  There is a lot that takes place in chapter 12 and we will be revisiting it in further chapters as well.  John says that “a great sign appeared in heaven.”  This sign was that of a woman that was dressed like the sun, and had a great deal of imagery about her that is similar to one of the dreams of Joseph way back in Genesis 37.  It is enough to say that with this imagery, most people think that she is representative of the people of God.  In fact, we have talked about Israel being represented in the Bible as a woman adorned for her bridegroom, who is God.  Here she is pregnant and gives birth to a Son, another image of Jesus present in Revelation.

The dragon is also there, ready to snatch up the baby, who we are told is “the one who is to rule all the nations…”  Many people associate this dragon with Satan, with the different heads and crowns and horns to represent his earthly rule over the kingdoms of the world.  Some have also seen this as an image of the Roman empire, or perhaps corrupt world governments in general throughout history.  However, what we see is that the powers of evil were working against the plan of God, trying to prevent the coming of Jesus and the salvation that He brings.  We saw this with Herod at Jesus birth and we tend to see it often in our lives with those that persecute Christians and repress the freedom to worship God.

The deeper imagery here is revealed in verse seven of chapter seven, of a great war that is going on between the angels of God and the dragon, the evil powers that would seek to enslave and destroy all things.  While we may be naive as to what is going on all around us, there is a great war that is being waged between good and evil, between God and Satan.  This is something we tend to dramatize, glorify, and even over emphasize.  I think though that the point here really is that we need to make sure that we are aware of what is going on around us in our world today.  Satan would have us believe that he doesn’t exist, that demons don’t exist, and that he is not working against us to bring about our destruction.  What John is showing us here is that there is definitely more to this world than what we see with our eyes.  This doesn’t necessarily give us the right to start attacking corrupt governments, destruction groups, or evil people, but rather to pray against them, pray for them, and ultimately trust that God is on our side and that He is fighting for us.

We see clearly that the dragon is defeated here.  He has been thrown out of heaven and though he is still on the earth seeking those that he may devour, his doom has been sealed and his final defeat assured.  It is only a matter of time really, which is yet another thing that John is communicating here.  Has he had been encouraging the churches with his letters, so to does he encourage them now by laying out this vision that we might persevere with the assurance that the end of this story has already been told, and that our victory is assured in Jesus Christ the only true King and ruler of this world.

(I would like to mention, that the articles that I am referencing as “related” are those that have been suggested by wordpress and do not necessarily support of coincide with the beliefs that I hold or write about.  I neither cast my unknowing support to them nor do I say that they are wrong, simply conversational partners in this journey through the Scriptures.)



Day 361: Revelation 4-7; Worship, Seals, and Horsemen

The first thing that we see after the seven letters to the seven churches in Asia Minor is John’s description of what is going on in the throne room of heaven before the presence of God.  John is drawn up into heaven, or perhaps what we talked about in the prophets as being the spiritual realm that exists alongside of ours.  We often think of heaven as being this far away, very distant place in which we get to go when we die and escape from this world.  However, the prevailing vision of the prophetic literature as well as the Hebrew culture is that of an “alternate reality” of sorts that exists alongside of our own.  Things that happen in this world are but shadows of that which happen on the other side of the divine.  This is why we have seen things like the Temple, the house of God and the center of the universe for Hebrew culture, illuminated in visions and other theophanies where the barriers between the physical and the spiritual worlds “break down.”  As we continue to read through Revelation, remember that this is one of the things that John is likely thinking right now.  His experience is like that of Isaiah, Moses, and other people in Israel’s past that have experienced a direct encounter with God, and this would be the way in which he understands what he sees.

What we see today, first and foremost, is the worship that is taking place around the throne of God.  John is drawn up into the heavenly realm in which he is able to witness the true nature of worship.  This too has been something that has been talked about through the Scriptures time and time again.  Isaiah witnesses this in the narrative of his calling in Isaiah 6, many of the prophets talk about the nature of true worship, and Jesus Himself, when talking to the woman at the well in the Gospel of John talks about the true worship of God being that of worship in Spirit and Truth.  While the worship at the Temple may have been representative of the worship of God, it was but a shadow of the true worship which is always taking place around the throne.

In this vision we encounter some strange images which are not the first that we will encounter.  We see four living creatures, like those in the visions of Ezekiel, and 24 elders, and so on and so forth.  We have talked about these a little bit in some of our discussions about prophetic literature, and there are different people who would say that they mean different things.  Perhaps they do represent all of creation, perhaps they are some sort of divine guardian.  In all honesty though, the interpretation of what they represent is really peripheral to the nature of what they are doing which is worshiping God with their whole being.  We also encounter a great deal of numbers within the visions of the prophets and here again in John.  We’ve talked about this since the beginning of our journey through the Bible as well.  Numbers are quite often important and very often are representative of things.  The number 3, for instance, represents the trinity, and along with 1 and 7 are representative of the Divine.  Seven is also the number of completion representing the whole of whatever it is referencing.  Some have said that the “seven letters” represent God’s message to the whole Church and the “seven spirits” of God represents the fullness of God’s nature.  Seeing the “24 elders” has often be representative of the fullness of the people of God, the 12 tribes of Israel and the 12 Apostles (representing the whole Church).  Again, while these numbers are important, they pale in comparison to the fullness of the meaning of what they are all doing, which is worshiping God with all of their being.    This is the image of worship that we are given, true worship in which we are called to participate as the people of God.  Notice that this worship is worship in Spirit and in Truth, it is fully about God, focused only on Him.  Every tribe, tongue, and nation is present, and there is, as has been stated so many times in the epistles, no differentiation between them except for the understanding that they are from different backgrounds.  All are worshiping God; no longer to petty inter-racial or stupid stylistic worship conflicts mean anything, because the only thing that matters is God.

There is really so much to write about in these chapters that books and books could be written, and have been written.  In our reading today we also encounter the narrative of the opening of the seven seals.  While there is much to talk about when it comes to this particular mini-vision I think what I am going to choose to talk about is not the individual seals, though I would be happy to engage that some other time, but rather the greater picture of what is happening and how we understand it in light of the whole narrative of Scripture.  First of all, we need to remember that once again we are seeing that number seven… in fact we see three sevens coming up with the different “judgments” that will take place: Seals, Trumpets, and Bowls.  What I think is important to remember here is what we learned about judgment and wrath from the prophets.  Again, this would be the main way that John would understand what he is seeing here.  God’s judgment and God’s wrath are poured out on the earth here, but all of this, remember, arises from God’s unquenchable love for His creation.  This is an interesting paradox because out of intense love God rises up to judge the earth… like a parent who so longs for their child to live in the right ways and will even punish them for not doing so, God also arises out of this intense love and moves against the sin, the injustice, the oppression that so plagues all of creation.

What we need to understand here too is that John is not necessarily laying out a perfect sequence of events, each of which must happen before the next so that the end of time can come.  This notion of a timeline that is hidden within the books of the Bible and needs to be pieced together has been popularized by those holding to the notion of “Pre-Millennial Dispensationalism” and also the wildly popular “Left Behind” series.  While these folks hold very true to the doctrine that they have pieced together using segments of Scripture from all over the Bible, a method we call ‘proof texting,’ their reading of the book of Revelation and the theology that they come up with does not jive with the union of the whole of the Bible.  John is interpreting what he is seeing here, a vision that is “out of this world” in a way.  Yet it is important to understand, as this is part of the greater narrative of God’s Word, that we understand that God is not suddenly acting different here, doing something completely off the wall at the end of His book as if there is supposed to be some sort of crazy plot twist to thrill the reader.  God has always been working towards this end, an end that sees all of creation brought back to perfection when He again dwells with us here on earth.  God has always been working against evil, working to restore creation and reconcile humanity.  As we read, let us remember what we have already learned, what we have encountered in Scripture, what we have talked about for the past year, and let us look into these words and some of these strange images using that lens, the lens of Scripture, not our own desire to see what we want to see.

(I would like to mention, that the articles that I am referencing as “related” are those that have been suggested by wordpress and do not necessarily support of coincide with the beliefs that I hold or write about.  I neither cast my unknowing support to them nor do I say that they are wrong, simply conversational partners in this journey through the Scriptures.)



Day 360: Revelation 1-3; Introduction to Revelation

At last, after a long journey through the Bible, through the story of God’s redemptive work throughout history, we have come to the final book, the conclusion of it all: the book or Revelation.  The Revelation of Jesus Christ to John is the conclusion of the this epic journey that we’ve been on, focusing on the what Jesus reveals as the final chapters of this story.  John, who is often considered to be the Apostle John, who wrote the Gospel of John and possibly the three letters attributed to John, is also considered to be this writer here as well.  The Apocalypse of John, as this book is commonly called, happened on the Island of Patmos, an island off the coast of what is now Turkey.  John was here, exiled probably from the city of Ephesus, and on this Island Jesus reveals Himself, all that He will do, and (spoiler alert) how He will bring all things to the perfect ending that has been foretold since the beginning.

Revelation is one of the hardest books in the Bible to read, and even harder to interpret and truly understand.  Some of the greatest theologians in the world have decided not to write commentaries on the book of Revelation because of its difficult nature.  Other’s have taken it as a code, a mystery that needs to be dug through and uncovered to find out the true meanings, dates, times, and even characters that this book will show them.  Discussions around the end times have only intensified in the last 15 to 20 years with the writing of the Left Behind series and what seems to be the increase in the idea of the Rapture and other various means of escape from this world before it all goes south.  However, this book needs to be read just as the rest of the Bible, not as a code some mystery to be revealed, but as part and parcel of God’s self-revelation to His people.  The book is written in apocalyptic style, meaning that it is different than that of a “prophetic style” in that John is writing down this vision, this revelation about things that are to come.  Like the book of Daniel, and sections within the prophets, John is not writing in a way that he would name certain people, events, or even nations that hadn’t necessarily happened (or existed) yet.  What we are seeing here are broad brush strokes about the trajectory of what is to come, the cosmic battle between good and evil, and the ultimate outcome when things come to their final conclusion.  This is the reading that we will take as we walk through this final book in these final days of our journey through Scriptures.

Our reading today starts with the prologue of revelation, truly an introduction to all that we are about to encounter.  The true introduction to this, is that of the revelation of Jesus, the center of all that we are about to encounter.  Like the Gospel of John, what we get at the beginning of this book is a prologue, a prelude for all that we will encounter, and a model of how we are to understand what we read.  As with the Gospel of John, we see that Jesus Christ is at the center of all things from which all things before and after radiate outward.  John writes:

‘I am the Alpha and the Omega,’ says the Lord God, ‘who is and who was and who is to come, the Almighty…’
Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.  The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.  In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength…
When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.’

John then goes into writing the letters that Jesus tells Him to the seven churches in Asia minor, what is now modern day Turkey.  Each of these Churches have an individual letter written that addresses various issues and needs that they had been dealing with.  Though they may have been struggling with different things, and may even have wavered from the right path and even struggled in the midst of persecution, Jesus’ words are to encourage them to keep the faith and to keep on faithfully following Him lest they completely fall away.  Times were rough for the Church, there was a great deal of struggling that was taking place, yet in all of this, Jesus was present and remained faithful to them.  These letters, as we read them, also have encouragement for our churches as well.  We too face a number of struggles and issues that seek to sway us from the path that Christ calls us to walk.  The words of our Lord encourage us to remain faithful to all that He has called us to in the midst of struggles, persecution, and trials even if it may not be easy.

He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches.The one who conquers will not be hurt by the second death.
He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.
The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.  And I will give him the morning star.  He who has an ear, let him hear what the Spirit says to the churches.
The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.  He who has an ear, let him hear what the Spirit says to the churches.
The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.  He who has an ear, let him hear what the Spirit says to the churches.
The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.  He who has an ear, let him hear what the Spirit says to the churches.



Day 287: Matthew 23-24; Teaching on the "End Times"

With the release of the “Left Behind Series” and other associated books, the craze of thoughts and speculation about the end of the world has been at an all time high.  Associated with this, the amount of theories about the end of the world has also been on the rise leading to a great deal of Christian bickering and generalized disagreements about the who, what, when, where, why, and how of the second coming of Christ.   I would dare say that, though the fad that these books were is dissipating into the cultural abyss, the continual talk of war, the seeming increase in catastrophic natural disasters, and the decline of morality in culture have all spurred on these conversations as well.  Often times we see these discussions get heated and passionate as people try to defend their understanding of the end of time.  On the other hand, some people in churches have opted for a don’t ask/don’t tell policy.  I don’t necessarily think that this is a good idea either.  As we see in our reading today, this isn’t necessarily something that Jesus avoids due to its controversial nature, but rather tackles head on in His teaching before the Passover.

I really do not think that a single blog post that is meant to cover the reading of Scripture for a day is a good place to start a debate around the differences in millennial kingdom views or the reasoning behind why dispensationalism as theology is a very poor reading of the whole of Scripture.  However, as a person of the Reformed Denomination of Christianity, my views are colored by how I have been taught and what I (and a great many others) feel is a more dutiful and faithful reading and interpretation of the whole of Scripture, not just certain verses here and there.  As I have said before, this is not a code that we are to decipher with some hidden meaning that God only wants us to have if we look hard enough.  Scripture is God’s REVELATION of Himself and His work throughout history which means that He is revealing it to us; it is an open book and we need to make sure that we read Scripture within the context of itself.

Anyway, enough of that soap box.  Perhaps we can take up that discussion some other time.  Jesus’ teaching today primarily covers the end of time when Jesus will return and the restoration and consummation of creation will be complete.  If I were to venture an opinion here, I would say that for as often as we talk about the end of time, we so often get the focus of Jesus’ teaching here and in other places wrong.  Jesus doesn’t necessarily talk about the exact events leading up to it.  Yes, he says that there will be natural disasters and wars, but all this, He says, is “the beginning of birth pains.”  To say that any one war or disaster is what Jesus was talking about would be foolish.  There have been hundreds of wars and even more natural disasters since the time that Jesus was taken to heaven.  We cannot be so egocentric, ethnocentric, geocentric, or even temporal-centric to think that our time, place, and people are more important somehow than any others.  We cannot assume that Jesus was talking about America or the Nuclear bomb.  What we have to understand here is that Jesus is saying that these things are the beginning of the end… and the end has been beginning since the beginning.

So what is Jesus’ main point here?  Perseverance.  Jesus says that His followers will be persecuted, even unto death.  He says that many will come claiming to be ‘the Christ’ but will not be.  Times will be hard, wickedness will increase, but those “who stand firm to the end will be saved.”  Jesus is saying to His followers, to all believers, “Keep the Faith!  Don’t turn from me just because its difficult.  By this you will be a testimony to me throughout the whole world.”  He goes on to quote from Daniel, referencing again a great evil that will destroy much.  Some say this was fulfilled by the son of Emperor Vespasian, Titus, who erected an idol over the destroyed Temple in 70 AD.  Some would say that Jesus was offering this reference to the Jewish people because they would recognize it as the event when Antiochus Epiphanes IV sacrificed a pig on the alter of God.  Yet there are many that would argue that this is something yet to be fulfilled.  I wonder if all three of these could be right.  These two events represent a great evil in our world, the unfettered, unhindered rebellion against God.  Perhaps there have been many more of these events?  Could Hitler be an abomination that causes desolation?  I think he certainly fits the bill.  But does that mean that Jesus is coming soon?  Well… Jesus has been coming soon since the book of Revelation was written, since He left this earth… so… yes, Jesus is coming soon.

The truth of the matter, however, is just as Jesus states it:

“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.  Then two men will be in the field; one will be taken and one left.  Two women will be grinding at the mill; one will be taken and one left.  Therefore, stay awake, for you do not know on what day your Lord is coming.  But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.  Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”