Today’s reading is a very interesting dichotomy of shepherding imagery that collides headlong into words of hope and restoration for the flock, which in this case is Israel. The Word of the Lord comes to Ezekiel the first time speaking against the supposed shepherds of Israel, the leaders who were supposed to be taking care of the people. In fact, as we read this we see that God’s mandate for the whole of the people of Israel, the counter-cultural lifestyle that they were called to live that was to be honoring and glorifying to God, was very much their responsibility to model. God says through Ezekiel,
“The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. So they were scattered, because there was no shepherd, and they became food for all the wild beasts.“
This is, in many ways, the climax of Ezekiel’s prophesies against the nations and against Israel herself. The summary statements of why things were they way they were at the time. Ezekiel is not discounting Israel’s part in it as a nation, but he points directly to the leaders and indicts them as the culprits for Israel’s wandering ways. It was them who were supposed to feed the sheep. In many ways Ezekiel is talking about discipleship. The Shepherds were supposed to feed the sheep and teach the sheep how to be shepherds themselves. Instead they are lost and wandering and to make matters worse… the shepherds don’t even care.
It could be done there. According to the Law, all was lost and God didn’t even need to do anything about it.
But God isn’t done there… No… God has only begun. The following verses point to God as THE Shepherd and He hasn’t given up on the sheep at all. Indeed love of the True Shepherd, the Good Shepherd (do you hear the canonical echos here?) is never exhausted! Not only for the good of the sheep, but for the glory and honor of God’s name, will The Shepherd of shepherd go out into the nations and gather His sheep.
This is the transition from judgment prophecy to restoration prophecy…
God doesn’t stop there either. He isn’t just going to gather His sheep together back into their pasture where they belong, He is going to take over Shepherding. God is going to do for them what they could not do for themselves. Even though the sheep are dirty from their wandering, the Shepherd is going to clean them up and renew them. He says,
It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
Again today, we do not simply read about an errant nation whom God has chosen to save, for we too know that we are like those people. In many ways, Ezekiel is echoing the words of Isaiah,
“All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.“
The “Him” that Isaiah is referring to is, of course, Jesus who picks up this theme in John 10 when He refers to Himself as “The Good Shepherd.” Jesus hands off this role to Peter, the disciples, and the Church as well when He instructs Peter to “feed My sheep” at the end of John.
As Christians, believers in and disciples of Christ, we too are both sheep and shepherd. We have been called to be the Shepherds of the world around us, seeking out lost sheep and bringing them back into the fold. For the leaders of the Church, this call in Ezekiel is especially urgent. We have been given the role as shepherds of God’s people and it is our responsibility to feed them and care for them. Time and again we have seen this role corrupted whether by pedophile priests, greedy televangelists, and even some mega-church pastors. As a whole, the Christian church in America is facing the results of a crisis of leadership, struggling to understand how to feed the sheep and care for them when so many seem to be wandering off into the “greener pastures” of spirituality, culture, and apathy.
Fortunately we don’t have to do this alone. The Good Shepherd is always with us, guiding and directing the flock. Our hope rests on Him alone, the Ultimate Shepherd of our lives of who we can say,
The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness for his name’s sake.
Even though I walk through the valley of the shadow of death,
I will fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You anoint my head with oil; my cup overflows.
Surely goodness and mercy shall follow me all the days of my life,
and I shall dwell in the house of the Lord forever.
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