1 Peter 2 – "Living Godly Lives in a Pagan Society"

Read 1 Peter 2

Could there be any more appropriate words to greet us two days after the election?  In the face of an over-abundance of persecution, Peter reminds his fellow believers that, while God is the ultimate authority, we are also called to submit to human authorities and to respect both our leaders and each other.

…in this election cycle, we have failed at this…

You know, there has been a profound outcry from some in the Christian community against Donald Trump because of his “foolishness.”  Indeed, the Donald, in his candidacy, fit the Biblical description of a fool almost too perfectly.

There has also been an outcry from others in the Christian community against Hillary Clinton.  Scripture has a lot to say about someone who is greedy, corrupt, and a has been caught in his/her own lies.

So what does Peter tell us to do in response to this?  Should we be bashing each other?  Should we be calling for love in ways that are divisive?  Should we commit to opposing the next government administration because it doesn’t fit our own preferences or ideology?  No.  Peter writes,

Submit yourselves for the Lord’s sake to every human authority:whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.  For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves.  Show proper respect to everyone, love the family of believers, fear God, honor the emperor.

At the time of this writing, the emperor was trying to kill Christians; and Peter calls them to honor him.  I wonder if there is an application for us here?

The fact of the matter is this, there is no authority here on earth that is not subordinate to God’s authority.  That does not necessarily mean that those governments will follow the will of God though, and Peter’s words for those situations are also clear: “By doing good you should silence the ignorant talk of foolish people.”

Friends, no government is going to save us, our religion, or our nation.  It is Christians living into their faith, loving our neighbors, our brothers and sisters, loving God, and living into the mission that we are called to as the Church of Jesus Christ.

Introduction to Titus

While the book of Acts lays out the journey of the Apostles, especially Paul, as they move from Jerusalem outward, proclaiming the Gospel and planting churches, no mention of Titus is found.  Because of this, little is known outside of the references Paul makes to him in his other letters.  From what we can glean, though, Titus was a very close friend and worker with Paul.

In fact, when Paul went to Jerusalem to discuss the spreading of grace to the gentiles, who were uncircumcised, as recorded in Acts 15, Titus went with him (Galatians 2:1-3) as an example of a Gentile that God had gifted (and who was uncircumcised).

The book of Titus was written sometime between Paul’s first letter to Timothy and his second.  It would have been written after he was released from his first imprisonment in Rome when Paul was traveling on his 4th missionary journey.  Titus had been traveling with Paul but was left in Crete to manage the churches there.

After Paul had gone on to a number of other places, he wrote Titus to instruct him on how to correct matters that had arisen in the Cretian church.  Like the letters to Timothy, Paul also warns Titus against false teachings which were creeping into the churches in Crete.  Paul also gives Titus his personal authorization to deal with dissenters and those opposed to the Gospel or Titus’ leadership.

As is always true for Paul, his words are a practical application of the grace that God has shown to all and has given to those who believe.  This rings true for those in leadership as well, all of whom should be working to apply this grace in their daily lives and be teaching it to all those they come in contact with.

Grace, Faith, and “good deeds,” are all major themes in this short letter.  The “good deeds,” however, are not to be the product of human ingenuity, legalistic religion, or tradition, but rather the work of God’s grace through faith in the power of God as manifested in Christ, the Savior.