Day 309: John 6-7; I Am… The Bread of Life

While we didn’t do a great deal to connect yesterday’s reading to the prologue in John 1, today’s Scripture cannot be read outside of that text.  The implications of what Jesus says in John 6, and the subsequent “I AM” statements of the Gospel of John stem directly from John original assertion that Jesus Christ is the Word of God incarnate, the Divine taking on human flesh that has “tabernacled” or “dwelt” among us.  There are other narratives in today’s two chapters of reading, signs of Jesus power over creation and the abundant provision that He offers to so many people.  Jesus’ teaching in several different places and events are also very powerful and could even be called intrusive, at least intrusive to the societal norms of the day.  We see that they elicit two responses: questions about who He is and the teaching that He offers and that of the leaders who send soldiers to arrest Jesus.  All of this though, is linked inextricably to John 1.

I would like to spend a brief amount of time talking about Jesus’ “I AM” statement here in John 6.  To do this though, we need to think back a little bit, all the way to Exodus and the story of Moses’ first encounter with God at the burning bush.  Remember with me that when God first reveals Himself to Moses, calling Him to be the leader of Israel, Moses asks for God’s name in case “the elders of Israel” ask who sent him.  Do you remember God’s answer?

God said to Moses, “I AM who I AM.” And he said, “Say this to the people of Israel, ‘I am has sent me to you.’” God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

This is The Name that is given to God for all time.  It was deemed so Holy that the people of God, out of reverence for God’s Name, chose other words as a substitute for it like “Adonai.”  In any case, the Tetragrammaton, which is another name for the name of God, was extremely Holy and to say it was to dishonor God… at least in that culture.  However, when Jesus is talking about the bread of like says, “I AM the bread of life.”  It is likely that Jesus was speaking in Aramaic here,  but when John translates this into the Greek he uses the words “ἐγώ εἰμί” (pronounced“egō eimi”).  Literally this means “I I am” or more appropriately, (I AM that I AM)… the Greek equivalent for the name of God.  Jesus is communicating here, as God did to Moses so many years prior, that He is the very essence of being… the ontological beginning if you will.  While people are always something (I am hungry, I am tall, I am Jon), Jesus is just I AM…  This phrase, to all who were listening, especially the religious leaders, would have linked and set on the same level Jesus and God.

Now, I understand that Jesus also says “I AM the bread of life.”  He places this caveat on Himself, perhaps linking Himself with Scripture.  Deuteronomy 8, which Jesus also quotes when He is being tempted by the devil, says, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.”  He is linking Himself also with this Word, THE WORD.  Jesus is the Word of God, the Bread of Life, and it is only through Him that humanity can live at all… physically and spiritually.  Jesus Christ is the great I AM, the Word of God who was and is and is to come.


4 Responses to “Day 309: John 6-7; I Am… The Bread of Life”

  1. […] ← Day 309: John 6-7; I Am… The Bread of Life November 6, 2013 · 6:00 AM ↓ Jump to Comments […]

  2. […] chapter 10 we see yet another exclamation of Jesus’ “I AM” or “ἐγώ εἰμί” status.  Jesus is talking about the people of Israel as being sheep; an apt description of a […]

  3. […] hearts be troubled. Believe in God; believe also in me.”  Yet once again, Jesus uses the I AM (ἐγώ εἰμί) statement again pointing to the fact that not only is He the same as God, He is the only way to God […]

  4. […] would be.  It is a lot easier to write about things that we haven’t talked about, like the I AM statements and the Farewell Discourse of Jesus, things that are unique to John.  So in light of […]

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