Day 169: Psalms 79-84; Deeply Longing

I really love Psalm 84.  It talks very deeply of the longing of the psalmist to be in the presence of the Lord.  This isn’t just about spending a minute or two in prayer, but a deep longing to dwell in God’s presence.  The Psalmist seems to understand what it means to be in God’s presence, to know the peace of God and to bask in His glory.  He even goes on to say that he would rather be a doorkeeper in God’s house, a lowly servant working by opening and closing the door, than to dwell in places elsewhere.  The words of the Psalm are just beautiful.  I think today, in lue of anything else to say, I’ll just let the Psalm speak for itself.

Psalm 84

How lovely is your dwelling place,
    O Lord of hosts!
My soul longs, yes, faints
    for the courts of the Lord;
my heart and flesh sing for joy
    to the living God.

Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
Blessed are those who dwell in your house,
    ever singing your praise! Selah

Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.
As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
They go from strength to strength;
    each one appears before God in Zion.

O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
Behold our shield, O God;
    look on the face of your anointed!

For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
O Lord of hosts,
    blessed is the one who trusts in you!

PSALM 79 is a psalm of lament written by Asaph.  This psalm is also an imprecatory psalm as we can see the psalmist petitioning the Lord for His justice.  Like most lament psalms, this psalm ends on a note of hope and trust.

PSALM 80 is also a psalm of lament written by Asaph.  In this psalm we see the psalmist crying out for restoration.  While there is no specific hopeful tone that we see at the end, the whole psalm is a testament to the trust that the writer has in God to restore them.

PSALM 81 is a psalm of praise and thanksgiving written by Asaph.  This is an interesting praise song in that it talks about the poor decisions of God’s people.  However, it does proclaim God’s mighty works and tell the story of God’s providence making it a didactic psalm as well.

PSALM 82 is a prayer of lament written by Asaph as well.  Asaph’s writing here is also didactic in nature and makes the turn towards trust in the very last line of the psalm, proclaiming God’s rule over the world.

PSALM 83 also a prayer of lament that is written by Asaph.  This psalm, however, is much more imprecatory and seems to be aimed directly at the psalmist’s enemies.  The turn towards hope and trust in this lament can be seen in the writer’s trust in God’s work and justice.

PSALM 84 is a psalm of praise that is written by the Korahites.  This is a Psalm of ascent which lends its self to being naturally didactic in nature as well.  This would have been a psalm that people would have sang as they made their way up to Jerusalem and up to the temple as well… like a good song on the way to church!



Day 162: Psalms 43-48; Psalms and Songs of Praise

Today we come to a group of Psalms that are all Psalms oriented around praising God.  While many of the Psalms have elements of praise in them, these particular Psalms, and some others, are full of praise and thanksgiving to the Lord.  They take time within them to describe the many attributes of God and spell out very clearly who God is and why the writers are praising Him.  When I read these particular psalms, I often feel as though I stand in awe of God a great deal more than perhaps the average day of the week.  God is so eloquently described and so greatly uplifted I can’t help but be more amazed by Him and His acts.  Its as if I am being reminded once again who God really is and, on top of that, I am praising Him while learning more about Him.  In some ways its the same as when we lament and but remember in our lament who God is and why we continue to place our hope in Him even through the bad times.

Raising up our hands in worship

Raising up our hands in worship

Reading these psalms of praise, which were likely the popular praise songs of their day makes me think a bit about our contemporary context of worship as well.  Day after day there seems to be a plethora of new Christian music out there, its almost hard to sift through it all.  Some of it is certainly meant to be music that can be used in a corporate worship setting while the rest of it certainly isn’t.  I think many of my readers will know what I’m talking about, but for the sake of the rest, let me explain.

There are songs that are written that are clearly directed toward God, songs that are intended to be worshipful in nature.  There are also songs that definitely don’t fit this category.  In the mix are songs that are theologically solid, while others are definitely not.  I also know that there are many songs that are very well suited for congregational singing, while others are not for one reason or another.  Along with these there are many other categories that I tend to look at in music as I evaluate it for corporate worship at Overisel.  The music we sing may be different than the songs that you sing at your church, but the important thing is that when we join together for corporate worship, we are able to lift up and glorify the name of God together as the body of Christ.

Too often I think that we get caught up in the hype of the contemporary Christian music that is out there.  Every song means something different to someone and we find songs that we feel are “cool” and think they would be great for worship at church.  While I don’t want to discount anyone’s feelings towards a song of the emotions that a song my raise, it is important to remember that worship is about God, not about us.  It isn’t about the style that we like or the songs that we like best.  Worship is about raising up and glorifying God through all that we do, and particularly in our corporate worship.  Anything that would get in our way, anything that might hinder us from worship, anything that would take the place of God in our lives including the things that we want is idolatry.  Let us make sure that it is truly God that we are magnifying in our worship each and every day.

Kneeling at the Cross

Kneeling at the Cross

PSALM 43 is a psalm of lament that is actually a continuation from psalm 42.  At first these two psalms were combined, but in the cannon of Scripture, they have become Psalm 42 & 43.  This Psalm was written by the Korahites and is also a psalm of pilgrimage, also known as a psalm of ascent.

PSALM 44 is a particularly dark psalm of lament written by the Korahites.  There is definitely an section in which we see hope and trust in this psalm, but it is located in the center of very deep lament.

PSALM 45 is a royal psalm and  which has elements of a prophetic psalm.  It was also written by the Korahites and is considered by many to be “the wedding psalm” as it is indeed a wedding song.

PSALM 46 is a psalm of praise that is written by the Korahites as well.  In this psalm we can clearly see the elements of thanksgiving as well.  This psalm is also considered to be a psalm of ascent or a pilgrimage psalm.

PSALM 47 is also a psalm of praise that is also written by the Korahites.  This psalm is also called an enthronement psalm as describes God’s sovereign rule and affirms His position as a powerful Creator and sovereign Lord.

PSALM 48 is a psalm of praise and thanksgiving that is written by the Korahites.  This too, along with psalm 43 and 46, is a psalm of ascent or a pilgrimage psalm, something that is made somewhat clear as we see the author talking about the city of Zion.  This is usually a give away that the Psalm is a psalm of ascent.