Day 5: Genesis 17-19; Promises, Covenants, and Faithfulness

It has been several years since the vision of the smoking fire pot and the confirmation of the covenant with the two halves of the animals.  I imagine that Abram, who is now Abraham, was wondering how exactly God was going to fulfill this promise that He made.  Then God comes and reconfirms the promise that He made and gives a sign for Abraham and his offspring to take as a sign of being part of the covenant.  I can’t say that this is necessarily the sign that I would have chosen, but despite that, this is one of the first things that God requires of His people in this covenant relationship.

Right now, in this covenant relationship God has promised to be Abraham’s God, promised to make him into a great nation, and promised the whole land of Canaan.

Abraham and his family is pledged to be God’s people, and now is told that he must be circumcised as a sign of being God’s people.

We see too that both Abraham and Sarai, now Sarah, laugh at the prospect of having a kid in their old age.  Clearly God knows this is happening… “Is anything too hard for the Lord?” He asks.  I wonder if this is something that rings true in our own lives as well.  I know that this is something that I have done in the past.  God you want me to go to seminary?  “HAHAHA!”  I certainly didn’t have the means to make this happen, nor did I feel that I was a good person for this job.  But here I am…  “Is anything too hard for the Lord?”

Is there something that God is calling you to in this new year?

This is an Icon depicting the story of the Three Visitors of Abraham.  It is called "The Holy Trinity."

This is an Icon depicting the story of the Three Visitors of Abraham. It is called “The Holy Trinity.”



Day 4: Genesis 12-16; Enter Abraham and the Covenant

If we could divide the book of Genesis up into parts, we would then consider chapter 12 to be the second part of the book of Genesis.  It could even be the third if you ask some.  N.T. Wright divides the Bible, or rather redemptive history into a “5 Act Play.”  You can read more about this on the blog “Dead Heroes Don’t Save“.  He (N.T. Wright) outlines it like this:

Act 1: Creation

Act 2: Fall

Act 3: Israel

Act 4: Jesus

Act 5: Church

(Act 6: Consummation, End of Time, God’s eternal Kingdom)??

In any case, this would be the the beginning of Act 3, the beginning of God’s working through the nation of Israel to bring about the redemption and restoration of the entire world through Jesus Christ, the true answer to the promise of God spoken in Genesis 12:3 ” in you all the families of the earth shall be blessed.”

Did anyone notice in the story of Genesis 14 the mention of Melchizedek?  He is somewhat of a mystery in the Bible, mentioned only a handful of times.  Yet he plays a very important role here, being “priest of God most high” and blessing Abram.  Did you notice too what he brought out when he blessed Abram?  Bread and wine.  This is largely considered the first time these two elements would be mentioned together.  In literature this is called foreshadowing… what do you suppose this small feast of blessing points forward towards?

Reading the beginning stories of Abraham, or Abram as he is called right now, it is interesting to see the dichotomy between Abram’s lack of faith and trust in God and the times in which he believes God.  He goes down to Egypt and pawns his wife off as his sister to save his own life.  This after being promised that he would be made into a great nation.  One would think that God would be preserving his life in order to fulfill this promise.  Yet Abram takes matters into his own hands.

Later on, Abram questions God and is again promised the same thing, and Abram believes God and we are told that it is “counted it to him as righteousness.”  Keep this in the back of your mind as you continue reading.  It must be genetic or something because it happens to Abram again, and his sons and their sons, and the whole nation of Israel time and time again.

Genesis 15 is the second time we see a formalizing of the covenant relationship between God and humanity.  We see it somewhat informally with Adam & Eve.  This is renewed and expanded upon with the blessing and promise to Noah after the flood.  This is the first time however, that this covenant relationship is made specifically in relation to a certain people or nation.  God has chosen Abram and his decedents who would become the nation of Israel to be the instrument through which God would work to bring about redemption and restoration.  Abram’s vision of the smoking firepot, the blazing torch, and the God’s passing through the two halves of the animals is a sign of the reality and truth of the covenant.  The vision that Abram has is very symbolic.  Darkness, smoke, fire, and movement between the animal halves all represent things in the vision.  What do you suppose they are?



Day 3: Genesis 8-11; Flood & Covenant

God is faithful and remembers Noah, though I have to wonder if Noah was beginning to wonder whether or not God was going to help them at all, floating at the top of the world with no end in site for 150 days.  Yet God works and sends a wind to decrease the waters on the earth until they dry up.  When Noah comes out of the ark, he offers a sacrifice to God which we read pleases God.  How unfortunate to be those animals… saved from the flood only to be sacrificed… seems kind of ironic…

Here we see a renewal of the blessing given to Adam and Eve to be fruitful and increase upon the earth.  We also see here the first of many re-commitments and expansions of God’s covenant relationship with humanity.  We saw this with Adam and Eve, that one of her offspring will crush the head of the serpent.  We will see this again with with Abraham, Issac, Jacob, Moses, and David.  God says, ““I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.  While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

It is interesting reading this coming out of a year in which the world was supposed to end at least twice, at least two times that were well publicized.  I posted about this in my personal Blog a while back.  Whenever we are confronted by uncertainty of this sort we need only remember God’s promise in Genesis 8-9 and know that He will be faithful to them.  After all, God is, to date, still 100% on keeping His promises.

The Tower of Babel is an interesting way to end this first section of Genesis.  I’m trying to wrap my mind around how big this tower must have been.  With no modern technology, cranes, or other modern machinery, how tall would they have gotten  it?  Perhaps it wasn’t the height that was the problem as much as the motivation.  People did this as a way of “making a name” for themselves rather than doing it for the glory of God… I wonder if there is some application here regarding our motivations in the things that we do in our lives.  Is the glory of God our motivation?



Day 2: Genesis 4-7; The Flood

It always makes me think when I read some of the genealogies in the Bible, especially this first one, what it would be like to live for 900 or more years.  What would you do with all of that time?  I’m trying right not to conceptualize having kids at the age of 150… or in Noah’s case, at 500 years old.  I can’t imagine my roughly 90 year old grand parents having kids at their age.  Likely it is that people back then didn’t age as we do now as is seen in God’s statement in Genesis 6:4 “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.”  Some have also suggested that there most likely wasn’t a great deal of genetic abnormalities and diseases back then either.  In any case, it seems that something changed when God said what He said.

Looking a bit closer at that statement, it also seems like there is some sort of a connection between the presence of God’s Spirit in us and our ability to be alive in general.  The Hebrew word for Spirit is “ruach” (where the ‘ch’ is more of a phlegmy sound) and actually translates to meaning Spirit, Breath, and Wind.  So it would be appropriate to think about the Spirit of God dwelling in us as being related to the “breath of life” that God blows into Adam at the time of creation (Genesis 1-2).  We actually affirm this in the Nicene Creed when we say “I believe in the Holy Spirit, the Lord and giver of life…”

Taking this to its next logical step then would infer that the Spirit of God, the Breath of Life as it were, is present in all living creatures at all times.  If it wasn’t, they would not be alive.  When I think of this I am in awe of the means by which I exist.  God, through the Holy Spirit is sustaining my every breath, my every movement, me.  This, I think, sometimes creates a conundrum for us: How is it that God, who is Holy and beyond all measure of good and righteousness, can sustain us as sinful creatures?  Wouldn’t this make God at fault for the sin that happens in the world?  I don’t know if we’ll ever be able to fully answer this, however we took a stab at it in one of my theology classes last semester… this is what we came up with:

God is good.  Humanity is sinful, sinning by virtue of the free will that God allowed us to have.  However, in God’s continuing act of creation, which we call providence, they way by which God provides for and governs all life, God sustains all creatures however sinful even if He does not applaud their actions or the results.  God must be sustaining us for if He didn’t we would simply cease to exist as we believe that all creation was created by the will of God.  We believe that God continues to sustain us by virtue of the fact that we continue to exist.

While this seems to circle around the subject, it does make sense… and it is a comfort to us because we know that God is continuing to work in creation.  His work toward the eventual redemption and renewal of creation at the end of time is far beyond our ability to know and understand, but we trust that God is God, His ways are higher than ours… and His ways are good.



Day 1: Genesis 1-3; In the beginning…

So begins our year’s journey through Scripture, and it is fitting to begin and the beginning.

Before there was anything, there was nothing.  It seems like an obvious statement, yet is it something that is hard for our minds to even grasp.  Nothing… the total absence of everything.  For me, nothing is often what I think of when I’m at home with the lights off, the TV off, and no music playing.  Even that is a far cry from the “formless” empty “void” that was before anything.  Total darkness, no air, no gravity, I’d like to say it was cold, but really it was neither cold nor hot, it was nothing.

Except for God.  God was there.  God was always there.  In the chaos that was the nothingness of pre-creation, God existed.  Not only does God exist, He reigns over everything.

It is into this Chaos, darkness, nothingness that God speaks, and we see the true power of God’s word.  With a word, a phrase, God changes everything.  By the mere utterance of God’s voice does light appear with no apparent physical source.  What is more incredible, I think, is that the light doesn’t flash on and then off again, but that the light is sustained and has continued ever since.  This, I think, is one of the true wonders of creation.  Not only did God create everything, God is in the continuous act of creation every second of everyday since then sustaining and upholding all of the created order… even after the Fall!  Humanity falls into evil and all of creation is cursed because of it.  God could have simply wiped it out and started over, yet for whatever reason, God decides to sustain and upholds creation, and has been doing so ever since.  And we see that even in God’s punishment there is a plan, a promise that things would be made right again through the offspring of the woman.  God says, “I will put enmity between [the serpent] and the woman, between your offspring and hers; he will crush your head, and you will strike his heal.”

This is the first record of the promise of a coming savior, whose birth we celebrated one week ago!  Even then, some 4,000+ years ago, God has a plan for our salvation and the restoration of His creation.



A Note on Translations, Inclusive Language, and the like…

There are a wide variety of translations of the Bible out there for people to read.  At Overisel Reformed Church we have chosen to use the English Standard Version (ESV) translation.  This decision is by no means a condemnation of other translations.  After extensive research into the different translations of the Bible we found this one to be, in our opinion, the most faithful translation to the original texts while also allowing for readability using language that is understandable.  We also found this to be the most faithful in the appropriate use of inclusive language and gender neutral language without losing the meaning of the text or taking away the personal nature of it either.

While the ESV is the version we will be using as we post and reflect on our readings in this blog, we welcome the and thoughts generated from all translations of the Bible.  With each different translation, different things are emphasized and may jump out at you.  We encourage you to share these things and reflect on them in comments that you leave under each day’s posting.  The more discussion we can have around these topics, the more we can learn from each other and grow together as disciples of Christ.

It is also important to note that within the text of the Bible, and across different translations, “inclusive language” has been chosen to make Scripture applicable to both man and women.  While this is an understandable and admirable gesture, it clearly does not apply to all the “He” or “She” words that appear in the Bible.  In the direct translation from the Hebrew and Greek texts there are indeed many words that are used in a gender neutral form.  Yet there are also those that clearly have a specific gender form due to historical tradition.  An example of this would be the references to God has a “He.”  We believe that God is a spirit and is therefore neither male nor female, and yet Scripture consistently refers to God in the male form, a reference that will thus be honored by our postings here.  You are encourages to wrestle with these issues of gender inclusive language in your personal life.  Please know that in this blog there will be no discrimination against any one for the use of, or not using gender inclusive language or different translations of Scripture.

Blessings on your reading!

John 17:17  Sanctify them in the truth; your word is truth.