Here, There, Everywhere: H.C. Lord's Day 18

Heidelberg Catechism Lord’s Day 18

Q 46. What do you mean by saying, “He ascended to heaven”?
A 46. That Christ while his disciples watched, was taken up from the earth into heaven and remains there on our behalf until he comes again to judge the living and the dead.

Q 47. But isn’t Christ with us until the end of the world as he promised us?
A 47. Christ is true human and true God. In his human nature Christ is not now on earth; but in his divinity, majesty, grace, and Spirit he is never absent from us.

Q 48. If his humanity is not present wherever his divinity is, then aren’t the two natures of Christ separated from each other?
A 48. Certainly not. Since divinity is not limited and is present everywhere, it is evident that Christ’s divinity is surely beyond the bounds of the humanity that has been taken on, but at the same time his divinity is in and remains personally united to his humanity.

Q 49. How does Christ’s ascension to heaven benefit us?
A 49. First, he is our advocate in heaven in the presence of his Father.

Second, we have our own flesh in heaven as a sure pledge that Christ our head will also take us, his members, up to himself.

Third, he sends his Spirit to us on earth as a corresponding pledge. By the Spirit’s power, we seek not earthly things but the things above, where Christ is, sitting at God’s right hand.

The ascension of Christ is not something that falls under anyone’s “first things I think about in the morning” list.  This event is treated by Christians and the Church in most places as an afterthought, almost like it seems to appear in Scripture, the segway between Christ’s death and resurrection and the beginning of the Christian movement.

But the reality of what the Ascension of Jesus Christ accomplishes for us is quite important.  It also raises some important questions that we also should consider as we think about such things.

The first has to do with the dual natures of Christ, being both fully human and fully God.  As we have talked about before, Jesus has to be 100% of both to accomplish the work of salvation that He did.  It is an important point to make, though, that while Jesus is indeed fully God and fully human, these two natures are never separated.  It was not the human Jesus that died while God the Son looked on.  Neither was it God the Son that endured the wrath of the Father while the human Jesus was somehow unconscious.  Both endured, both died, and both were raised; never are they separate.

Why does this matter?  Well, two main reasons are brought up in the Heidelberg Catechism and therefore deserve mentioning.  First, it is important to know that Jesus, being now in heaven and seated at the right hand of God is both human and God.  His human presence in heaven is a guarantee that we too, as humans, will be welcome into heaven.  His presence as God ensures that He can and will rule and reign over the entire universe as the eternal King of kings and Lord of lords.

The second is brought up by questions 47 and 48 have to do with Christ’s presence here with us.  We often talk about how Jesus is with us always, He even states that at the end of the Great Commission: “Behold I am with you always, to the end of the age.”  But, how is this possible if Jesus Christ is in heaven and His natures as both God and human cannot be divided.  Human Jesus is not sitting up in heaven while God Jesus is floating around the earth.  Does this make Him a liar?  Or is our theology incorrect?

The answer to this question lies, quite perfectly, in the nature of the Trinity.  God is one God in three persons.  Jesus speaks a lot about sending the Holy Spirit, something we will talk more about in the coming weeks, and it is through the Holy Spirit that the things of God continue to be revealed to us.  It is also through the Holy Spirit that, as Scripture says, we are “united to Christ.”

God’s spirit is implanted in our hearts and on our minds, a gift and a deposit which guarantees our inheritance in Christ.  Because the Holy Spirit is one with the Father and the Son, though being distinct in person, Christ is with us and we are united to Him, and He to us through the Holy Spirit.  And through Him, we participate in the united life of the Trinity and God fulfills His promise moment by moment, faithfully walking with us through every experience of our lives.



Higher Benefits: H.C. Question 49

How does Christ’s ascension to heaven benefit us?

Romans 8:34 – Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

1 John 2:1 – My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.

John 14:2 – My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?

John 17:24 – “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

Ephesians 2:4-6 – But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,

John 14:16 – And I will ask the Father, and he will give you another advocate to help you and be with you forever—

2 Corinthians 1:21-22 – Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

2 Corinthians 5:5 – Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.

Colossians 3:1-4 – Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.



Two Natures: H.C. Question 48

If his humanity is not present wherever his divinity is, then aren’t the two natures of Christ separated from each other?

Jeremiah 23:23-24 – “Am I only a God nearby,” declares the Lord, “and not a God far away?  Who can hide in secret places so that I cannot see them?” declares the Lord.  “Do not I fill heaven and earth?” declares the Lord.

Acts 7:48-49 – “However, the Most High does not live in houses made by human hands. As the prophet says:
“‘Heaven is my throne, and the earth is my footstool.  What kind of house will you build for me? says the Lord.  Or where will my resting place be?

Isaiah 66:1 – This is what the Lord says: “Heaven is my throne, and the earth is my footstool.  Where is the house you will build for me?  Where will my resting place be?

John 1:14 – The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 3:13 – No one has ever gone into heaven except the one who came from heaven—the Son of Man.

Colossians 2:9 – For in Christ all the fullness of the Deity lives in bodily form,



Are You with us or not? H.C. Question 47

But isn’t Christ with us until the end of the world as he promised us?

Matthew 28:18-20 – Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Acts 1:9-11 – After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

Acts 3:19-21 – Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus. Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.

John 14:16-19 – And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.



Ascended: H.C. Question 46

What do you mean by saying, “He ascended to heaven”?

Luke 24:50-51 – When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven.

Acts 1:9-11 – After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

Romans 8:34 – Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

Ephesians 4:8-10 – This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.”
(What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)

Hebrews 7:23-25 – Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 9:24 – For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.



God's Not Dead! H.C. Lord's Day 17

Heidelberg Catechism Lord’s Day 17

How does Christ’s resurrection benefit us?
First, by His resurrection He has overcome death, so that He might make us share in the righteousness He won for us by His death.  Second, by His power we too are already now resurrected to new life.  Third, Christ’s resurrection is a guarantee of our glorious resurrection.

“If Christ has not been raised, your faith is futile and you are still in your sins.”  1 Corinthians 15:17. These are strong words from the Apostle Paul regarding the resurrection of Jesus from the dead; the event we celebrate on Easter Sunday.

Often, in church, we talk about how Jesus died for our sins on the cross.  Far too often, that’s all the further that the mention of His work goes for us.  Jesus’ death is a sacrifice for the sins of the whole world.  Certainly, this is true and I wouldn’t want to discount this event or the suffering that Christ endured for us in the least.  As we discussed last week, the events of the last 24 hours of Jesus’ life cannot be overstated.

However, Jesus’ death doesn’t amount to much without His resurrection from the death.  The Resurrection is the most important event in history.  Without it, Jesus’ death does not accomplish the forgiveness of sins, His sacrifice is not sufficient, and His work is incomplete.  Without the resurrection, our death is still the ultimate end for us, even if the punishment for our sins had been taken by Him.

Paul goes on to say that if Christ is not raised, not only is the Christian faith futile, those that teach it are liars and are to be pitied.  What a bold and honest statement from the most influential Christian in all human history.

“But Christ has indeed been raised from the death…” 1 Corinthians 15:20. This is the foundation of the hope that we have!  Jesus’ death paid for our sins; His resurrection conquers the ultimate punishment for our sins.  By His resurrection, we are assured that He is the all-sufficient sacrifice, that His work is complete, and that the wrath of God has been satisfied.  We know this because the consequences of sin have been removed.

C.S. Lewis, in his book “The Lion, the Witch, and the Wardrobe” captures this so clearly in the conversation Aslan has with Lucy and Susan after coming back from the dead:

“…though the Witch knew the Deep Magic, there is a magic deeper still which she did not know.  Her knowledge goes back only to the dawn of Time.  But if she could have looked a little further back, into the stillness and darkness before Time dawned, she would have read a different incantation.  She would have known that when a willing victim who has committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backwards.”

Yes, an innocent victim taking the place of a traitor, though the Resurrection is no magic… it is the sheer power of God on display in Christ Jesus.  It is the ultimate will of God being played out before the eyes of the entire cosmos and impacting the entire universe.  There is no place or time in which the Resurrection’s significance does not touch and is not felt.  All of this was decreed before the foundations of the earth when only the Triune God existed, and all of it was done for us.  Thanks be to God!!



Resurrection: H.C. Question 45

How does Christ’s resurrection benefit us?

Romans 4:25 – He was delivered over to death for our sins and was raised to life for our justification.

1 Corinthians 15:16-20 – For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

1 Peter 1:3-5 – Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

Romans 6:5-11 – For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.

In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Ephesians 2:4-6 – But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,

Colossians 3:1-4 – Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Romans 8:11 – And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

1 Corinthians 15:12-23 – But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.

Philippians 3:20-21 – But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.



All Hell Broke Loose: H.C. Lord's Day 16

Heidelberg Catechism Lord’s Day 16

Q 40. Why did Christ have to suffer death?
A 40. Because God’s justice and truth require it: nothing else could pay for our sins except the death of the Son of God.

Q 41. Why was he “buried”?
A 41. His burial testifies that he really died.

Q 42. Since Christ has died for us, why do we still have to die?
A 42. Our death does not pay the debt of our sins.  Rather, it puts an end to our sinning and is our entrance into eternal life.

Q 43. What further benefit do we receive from Christ’s sacrifice and death on the cross?
A 43. By Christ’s power our old selves are crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer rule us, but that instead we may offer ourselves as a sacrifice of gratitude to him.

Q 44. Why does the creed add, “He descended to hell”?
A 44. To assure me during attacks of deepest dread and temptation that Christ my Lord, by suffering unspeakable anguish, pain, and terror of soul, on the cross but also earlier, has delivered me from hellish anguish and torment.

The narrative of Christ’s death is, bar none, the most horrific thing that could have possibly happened to a human being.  Our emphasis on the events of Jesus’ last 24 hours on earth is rightly placed and the sorrow that we feel is certainly warranted for all that happened.  He endured hell on earth for us, experiencing the physical pain of torture beyond that of what many humans could bear.  More than that, however, He bore the spiritual burden of divine abandonment, crying out to God and hearing nothing but silence for what would be the first and last time in all eternity.

It is as much a fact as any that this act, and all of the details that come with it, cannot be overstated.  It is, hands down, the most horrific and the most loving thing we could ever talk about.

That said, it is important that we don’t dwell on the details.  Conversations, sermon topics, and even the media that we are exposed to in this time often focus on these events whilst tagging their description with a hollow “He did this for us” comment that comes with a minimal explanation at best.  The Catechism, however, makes sure to answer some of the natural questions surrounding Jesus’ sacrifice as well as rightly emphasizing the purpose of this act, not simply the details.

Jesus suffered through all of this not simply for the purpose of taking on our sins, but also for the purpose of dying to pay for them.  Scripture says, “The wages of sin is death.”  Therefore, Jesus, to fully pay the price, had to die.  He was buried to testify to this death.  In the same way that, when you get pulled over by a police officer and are given a ticket, and for that to be resolved you have to pay the fine, so too Jesus paid the price for us by dying.

In doing this, Jesus took on our sins so that, as Scripture says, our old selves would be crucified with Him and buried with Him.  All these things that seek to control our lives, the sin that keeps us in bondage, it was all nailed to the cross with Him; driven into Him like the nails in His hands and feet.

The Catechism also addresses the question of “hell” as it relates to Jesus.  There has been a considerable question about this over the years, wondering what this actually meant.  When the Apostles’ Creed was originally drafted, the word “hell” didn’t appear.  Instead, the word “dead” was present.  However, at some point, this was replaced by the word “hell” thus giving us this question to consider.  Perhaps this is just another way of signifying that Jesus actually died; “hell” or “hades” is often considered to be the realm of the dead.  It is also possible that using this terminology, also draws our attention back to the suffering and anguish that Jesus experienced on earth and especially going to the cross.  Both are certainly good thoughts.

One thing theory that has been put forward with regards to this phrase is the idea that Jesus actually went to Hell, the place separated from God where sinners are eternally tormented.  What He would have done there is up for some debate.  Did He witness to the sinners there trying to save them?  Did He experience more torment and suffering?

In considering a question like this it is important for us to remember that the Creeds and Confessions, like the Heidelberg Catechism and the Apostles’ Creed, are both witnesses to Scripture and not Scripture themselves.  So, what we need to do here is look to Scripture to gain some clarity.  It is safe to say that the Bible doesn’t give any real indication that Jesus was actually in “Hell” as it pertains to a location, the realm of the devil.  It also gives no indication that Jesus was witnessing to people in that location.  In fact, Jesus, while talking to the repentant sinner on the cross, says, “today you will be with me in paradise.”  A phrase like this would seem to be proven false if indeed Jesus went to Hell on that day.

Indeed this question seems to be related to question 42 regarding why it is that we still have to die if Jesus died for us.  The Catechism is fairly clear that our physical death becomes our entrance into eternal life and puts an end to our sinning.  You may not hear this preached much at a funeral but it is none the less true.  Whereas some people battle cancer until they can fight no longer and gain victory through death, all of us fight the battle with sin until, at some point, we claim victory in death.  Everyone who passes on to glory no longer deals with thoughts of lust, jealousy, or resentment.  All of those things pass away too.

Jesus too experienced this moment, having taken on the sins of the whole world, put them to death with His own death that we would experience eternal life through faith in Him.



Hell? H.C. Question 44

Why does the creed add, “He descended to hell”?

Isaiah 53 – 

Who has believed our message
    and to whom has the arm of the Lord been revealed?
He grew up before him like a tender shoot,
    and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.
He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
After he has suffered,
    he will see the light of life and be satisfied;
by his knowledge my righteous servant will justifymany,
    and he will bear their iniquities.
Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

Matthew 26:36-46 – Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

When he came back, he again found them sleeping, because their eyes were heavy. So he left them and went away once more and prayed the third time, saying the same thing.

Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

Matthew 27:45-46 – From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

Luke 22:44 – And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

Hebrews 5:7-10 – During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.



Benefits Package: H.C. Question 43

What further benefit do we receive from Christ’s sacrifice and death on the cross?

Romans 6:5-14 – For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.

In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master,because you are not under the law, but under grace.

Colossians 2:11-12 – In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

Romans 12:1 – Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.

Ephesians 5:1-2 – Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.



Mortality: H.C. Question 42

Since Christ has died for us, why do we still have to die?

Psalm 49:7 – No one can redeem the life of another or give to God a ransom for them—

John 5:24 – “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.

Philippians 1:21-23 – For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far;

1 Thessalonians 5:9-10 – For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him.



Buried: H.C. Question 41

Why was he “buried”?

Isaiah 53:9 – He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

John 19:38-42 – Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

Acts 13:29 – When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb.

1 Corinthians 15:3-4 – For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,



Did He have to Die? H.C. Question 40

Why did Christ have to suffer death?

Genesis 2:17 – but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Romans 6:23a – For the wages of sin is death…

Romans 8:3-4 – For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Philippians 2:8 – And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!

Hebrews 2:9 – But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.