Contentment: H.C. Lord’s Day 44

Heidelberg Catechism Lord’s Day 44

Q 113. What is the aim of the tenth commandment?
A 113. That not even the slightest desire or thought contrary to any one of God’s commandments should ever arise in our hearts.

Rather, with all our hearts we should always hate sin and take pleasure in whatever is right.

Q 114. But can those converted to God obey these commandments perfectly? 
A 114. No. In this life even the holiest have only a small beginning of this obedience.

Nevertheless, with all seriousness of purpose, they do begin to live according to all, not only some, of God’s commandments.

Q 115. Since no one in this life can obey the Ten Commandments perfectly, why does God want them preached so pointedly? 
A 115. First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness.

Second, so that we may never stop striving, and never stop praying to God for the grace of the Holy Spirit, to be renewed more and more after God’s image, until after this life we reach our goal: perfection.
 Of all the commandments we’ve just worked through, the 10th one is more than likely the one that everyone looks at and can say they need some work on it.  Coveting, a word that is not used much at all these days, is something we likely do on a daily basis.  In fact, advertisers have picked up on that idea and now seek to touch on those unhealthy desires so as to sell you their product.  They know in part what God is fully aware of: our hearts are not content.  More than that, though, is the fact that we will look everywhere and anywhere to find that contentment… and most of the time we don’t look to God for it.
Whether we are looking at our neighbor’s possessions, another person’s spouse, or the things that they get to do (like grandiose vacations every year), wanting them as a pursuit of happiness and fulfillment is both coveting and a sign of discontentment.  Augustine, one of the great church Fathers, once wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”  He recognized the reality that we are indeed made to desire, but the ultimate end of that our desires must be God.  True fulfillment cannot be found anywhere else.
This truth, however antiquated it might be, is part and parcel to how this section on the 10 Commandments ends.  Realistically, there is no way that we can keep these commands perfectly… or at all.  But the point here is not to shame us or to show us how bad we are, but rather to point our hearts in the right direction.  For us, that requires the revelation of the sin in our lives and its effects on both our hearts and our minds.  More than that, however, is that in doing so, it also points us to our need for a Savior and the ultimate source of all our provision and therefore our contentment as well.
It is abundantly true that we will search for things in our lives to make us happy.  On the surface, this is a good thing.  In fact, if we didn’t have this desire, we probably wouldn’t search for God or salvation in the first place.  But sin, and
it deleterious effects,
have twisted this good desire into a selfish want for more things in an effort to satisfy our hearts.  Unfortunately, this leads to a good number of the sins which are revealed in these commandments, all of which fall under the umbrella of idolatry, putting something ahead of God in our lives.
Our reality is simply this: we need a Savior.  If we’ve learned anything in the past 10 weeks it is that.  Yes, we covet, we murder, we steal, and we do many other things.  Yet, even in the midst of our wretched actions, we are introduced to the grace of God in Jesus Christ.  When we realize how broken we are, that by rights we should be left in our own misery, but that in our time of greatest need God has turned His face toward us and lifted us up, we can shout and rejoice!  God’s salvation is for us and, there is nothing that can take it away from us once we’ve accepted Jesus as our Lord and Savior.
Paul’s words in Romans 7 sum up this section so beautifully:

Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

Leave a Reply