Revelation 3:14-22 “To the Church in Laodicea”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

Revelation 3:14-22

To the Church in Laodicea

14 “To the angel of the church in Laodicea write:

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches.”

 

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this passage to my church?
  3. What is God saying specifically to me through this passage?
 


Revelation 3:7-13 “To the Church in Philadelphia”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

Revelation 3:7-13

To the Church in Philadelphia

“To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.

 

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this passage to my church?
  3. What is God saying specifically to me through this passage?
 


Revelation 3:1-6 “To the Church in Sardis”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

Revelation 3:1-6 

To the Church in Sardis

“To the angel of the church in Sardis write:

These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this passage to my church?
  3. What is God saying specifically to me through this passage?
 
Sermon unavailable due to technical issues.


Revelation 2:18-29 “To the Church in Thyatira”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

Revelation 2:18-29 

To the Church in Thyatira

“To the angel of the church in Thyatira write:

These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, except to hold on to what you have until I come.’

To the one who is victorious and does my will to the end, I will give authority over the nations— that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. I will also give that one the morning star.  Whoever has ears, let them hear what the Spirit says to the churches.

 

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this passage to my church?
  3. What is God saying specifically to me through this passage?
 


Revelation 2:12-17 “To the Church in Pergamum”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

Revelation 2:12-17

To the Church in Pergamum

“To the angel of the church in Pergamum write:

These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives.

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. Likewise, you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.

Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this passage to my church?
  3. What is God saying specifically to me through this passage?
 


Revelation 2:8-11 “To the Church in Smyrna”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

Revelation 2:8-11

To the Church in Smyrna

“To the angel of the church in Smyrna write:

These are the words of him who is the First and the Last, who died and came to life again. I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.

Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this to my church?
  3. What is God saying specifically to me through this passage?
 


Revelation 2:1-7 “To the Church in Ephesus”

Prayer:

Holy Spirit, as I open the word of God today and read this letter that you have written to Your Church, may my heart be opened to the message you have for me, for my family, and for Hopkins Community Church.  Reveal Your Truth to Your Church that we may shed those things which bind us and blind us to what it means to be Your people, Your witnesses, Your light in this world.  Convict us, Lord, and call us to repentance.  Break the chains of comfort and complacency and empower us for the mission and ministry you uniquely call each of us to.  In Jesus’ name, Amen.

 

Revelation 2:1-7

To the Church in Ephesus

“To the angel of the church in Ephesus write:

These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary.

Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
 

Follow-up Questions:

  1. Why is God speaking to the specific church that this passage is addressed to?
  2. How do you think God is speaking through this passage to my church?
  3. What is God saying specifically to me through this passage?
 


Revelation 22 – Maranatha!

Read Revelation 22

John’s vision of the New Heaven and New Earth, as well as the New Jerusalem, is glamorous and exciting; it is truly fun to imagine what life will be like in this time.  Not much is truly known about this time and what it will be like but Scripture indicates that this will be a physical existence with our renewed bodies, those that are renewed in the likeness of Christ’s resurrected body.  What we see here is that, though the New Jerusalem has everything and contains the wholeness and fullness of eternal life, there may be life and living beyond its walls.  Indeed, while we get the sense that everything we need will find its source and life through the presence of God, there may be things to do in this eternal life.  We are not given an indication that we will simply be laying on clouds, plucking our harps.  Indeed our life may also be a perfect fulfillment of the life we are called to live now, worshiping God through the use of the gifts, skills, hobbies, and interests that we have in a new and redeemed way.

All of this, as John describes it, is “Eden restored”.  This is an important image of creation being restored to its original state.  It’s hard to say exactly what this means, but likely it does not mean that we’ll all be living in a garden like Genesis 1 and 2, but rather than all creation is back in the state that God created it to be.  This might be best seen in the image of the lion laying with the lamb; it marks the end of striving, of predator/prey relationships, and a life in which life itself is sustained by God.  This is seen in both the centrality of the river of the water of life, which flows directly from the throne of God down the middle of the “great street”, and also the availability and abundance of the tree of life, something that had been blocked and made unavailable since the fall.  Eternity will be in this perfected state, all creation living in harmony and in the presence of God.

The final words of Revelation reflect, once again, the urgency of the Great Commission: “Behold, I am coming soon!”  I think we often set these words aside, preferring to look at the magnificent splendor of eternity of paying attention to the many images that jump off the pages of John’s Revelation.  However, Jesus’ words here are important; the time is near for Jesus’ return, we are in the “last days” now.  We cannot seal up these words or waste our time in frivolous arguments about peripheral issues that don’t really matter.

As we close our study of Revelation and the whole of the New Testament, the same truth of God’s continuing work in creation remains and we much join Him in this!  The angel bids John, “Do not seal up the words of the prophecy of this scroll because the time is near.”  We too should take these words to heart as we join with the angels and the spirit who say together, “Come, Lord Jesus.”

“May the Grace of the Lord be with God’s people.  Amen.”



Revelation 21 – All Things New

Read Revelation 21

“See I am doing a new thing…” God speaks to His people through the prophet Isaiah.  That phrase reverberates throughout the end of the book of Revelation seeing it’s true fulfillment as John sees the New Heaven and New Earth.  In fact, much of what is happening here takes its cue from the words of the prophets, especially Isaiah as one who envisions “the day of the Lord” and sees that vision unfold throughout His writing.  God has been at work since the very beginning to redeem and restore all creation to its perfect, natural, created state.

John has just witnessed the final fall of Satan, the beast, the false prophet, and all those who oppose God, and the final inauguration of eternity has begun.  This is truly the moment that all of God’s people have been waiting for and the description of the eternal realm could not be more exciting and enticing!

“Look! God’s dwelling place is now among the people, and He will dwell with them.  They will be His people, and God Himself will be with them and be their God.  ‘He will wipe every tear from their eyes.  There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

These words contain within them so much beauty, hope, and excitement, and they are full of references that span the Old and New Testament, drawing on imagery from practically every period of Biblical history to describe what is happening.  Allusions to the Tabernacle and the Temple, words of hope from the prophets, and references to the completed and full work of Jesus Christ from Paul are all contained in these short but powerful verses.  John is describing the true fulfillment of God’s redemptive work throughout history.

In this restored world, everything will exist in abundance for those who are God’s children.  All life will draw its sustenance from God and from the Lamb, finding its light and nourishment from them.  The Living Water, that is Jesus Himself, will sustain everything “at no cost,” pointing to a contrast to life as we know it now in which food and nourishment come with toil, sweat, and much work.

John then sees the city of God, Jerusalem restored, coming down to rest on the mountain of God.  This too draws its imagery from the Old Testament, first at Sinai, and then in the prophets who all envision God’s dwelling to be on the “highest of mountains.”  Isaiah, in the second chapter of His book, says this:

In the last days, the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it.

Many peoples will come and say,  “Come, let us go up to the mountain of the Lordto the temple of the God of Jacob.  He will teach us his ways, so that we may walk in his paths.”  The law will go out from Zion, the word of the Lord from Jerusalem.  He will judge between the nations and will settle disputes for many peoples.  They will beat their swords into plowshares and their spears into pruning hooks.  Nation will not take up sword against nation, nor will they train for war anymore.

Come, descendants of Jacob, let us walk in the light of the Lord.

John not only sees this mountain but also the city of God descending down onto it perfectly adorned and beautiful.  Again, this is a vision of the true fulfillment of God’s redemptive work as accomplished in Jesus Christ and culminating here at the end of time.  The city itself, however beautiful, does not shine with her own glory, though, but rather with the glory of God.  This too is a testament to God’s completed work.

The New Jerusalem is packed with imagery.  John finds it to be a perfect square, certainly not an accident, measuring 12,000 stadia, a number that is familiar and represents the fact that it contains the fulness of the people of God.  Having 12 gates is certainly not an accident either, representing a way in for all of the people of God from every direction and never closing for them either revealing that the people will always have access to and be in the presence of God.  Twelve foundations for the wall, representing the 12 Apostles is also not accidental and perhaps is representative of the Church, or more likely the Gospel message that the Apostles were charged with, as being the both barrier and protection; one cannot enter the city without receiving the Gospel message and those within it are protected by it.

Seeing the foundations of the walls closer, John records that they are also made with precious stones that correspond to the stones that were worn in the ephod of the High Priest’s clothing.  This is a beautiful picture too of the transfer of the priestly office away from a High Priest and being given to the entire city, the whole of the people of God.  It is a bridge between the priestly order of the Old Testament and the role of the entire people of God a “Kingdom of priests,” as Scripture says.

Finally, John recognizes that there is no Temple present in the city.  This is an important revelation about the nature of God’s dwelling in this renewed world.  God’s throne is in the city, and His dwelling place is among the people.  No longer is a special building needed for worship because God is with them in perfect reconciliation and relationship.  John points out that “all nations will walk by its light,” meaning that everyone will be worshipping God and living in perfect union with Him.



Revelation 20 – Millennium

Read Revelation 20

There is a lot packed into these last few chapters of the Bible.  At the end of Chapter 19 we see the Beast, symbolic of the antichrist, and the false prophet captured in the last battle between the armies of God, led by Jesus, and the forces in opposition to God.  Then John sees an angel coming down from heaven who binds up Satan.  Associated with this is a 1,000-year reign of Christ and the martyrs who were faithful to Him and did not worship the beast.

How this all plays out is a bit difficult to interpret.  Many have offered their interpretations and many “doctrines” have come out of these attempts.  The three major interpretations are known as Premillennialism, Postmillennialism, and Amillennialism, each carries a different interpretation of when Christ’s actual return will be in relationship to the millennial reign” that is spoken of here in Revelation 20.

Postmillennialists believe that the physical appearance of Christ at the second coming will be the culmination of a 1,000-year era of blessedness that will take place in the world.  As the church grows and the Gospel spread, it was thought that things on earth would get increasingly better until a time that evil was practically non-existent.  This would mark the supposed binding of Satan and would last for a millennium until the time that Satan would be loosed, Jesus would appear, and the final judgment would take place.  Especially toward the end of the second millennium, that is the years 1,000 – 2,000, many people started to believe this.  As countries developed and life became better for some people, there was a notion that somehow the Church and the spread of the Gospel were causing this era of blessing which, some believed, would culminate in a 1,000-year reign beginning, perhaps, at the end of the millennium.  The height of this view’s popularity was in the early 1900’s before a significant decline following the first and second world wars.

Premillennial belief is a bit more complex as there are two forms that it comes in.  Normal Premillennialists, also known as historical premillennialists, believe in the rapture, a time in the future where Christ will “return” to take all the faithful up to heaven with Him.  Following that will be a period of great tribulation and persecution, the time of the rule of the antichrist, and the period when the judgments that we have read about will be poured out on the earth.  This will also be the last chance for people to turn to Christ.  At the end of this period, which many believe will be seven years, drawing on the numbers from different parts of Revelation, Christ will return and set up His millennial reign on earth which will mark the period when Satan is bound as well.  All of this will take place for 1,000 years which will be followed by the final judgment and eternity.  This belief was held early on in the church but started to die out mid 300’s B.C. and was given little consideration until it was revived in the post-reformation era.

Dispensational Premillennialism offers a similar premillennialist view but casts it within a greater understanding of how God deals with humanity in different, successive ways, or dispensations, throughout time.  Each dispensation is a further revelation and offers a new understanding of God and the way He deals with humankind.  Another marker of Dispensational Premillennialism is the literal view taken on the differences between Israel and the Church.  God’s dealing with the world through the Church is different than His dealing with Israel, prior to Christ, and He will return to His work with Israel post-rapture, during the time of the tribulation.  Those sealed from the tribes of Israel, then, would be an actual number of Jewish people saved prior to Christ’s physical return roughly seven years after the Rapture.  This particular spin on Premillennialism comes largely from U.S. Biblical Fundamentalists, finding a most of its roots in the 1800’s, and has become widely popular in U.S. culture.  Many books such as the widely popular Left Behind series have been written from this perspective and have served to popularize this theory all the more.  Much of the political dealings with Israel as well as a number of other things throughout western culture have been influenced by the Fundamentalist influence, something you won’t find much in Christianity throughout the rest of the world.

Amillennialists hold to the view that, like the rest of Scripture, and especially the book of Revelation, the numbers in chapter 20 are symbolic and there is no “true” millennium.  Amillennialism, also known as realized millennialismsays that the binding of Satan took place at the time of Jesus resurrection, that Jesus is reigning now along with the saints and the Church, and that this reign is spiritual in nature. This binding of Satan and the reign of Christ is shown in the spread of the Gospel throughout the world because Satan “cannot deceive the nations anymore”.  At the end of the so-called millennium, which if you remember the number 1000 is a symbol in other places for power, strength, and completion, Christ will return, the final judgment will take place, evil will be vanquished forever, and the eternal reign of God will begin.  Along with this view of eschatology comes a particular grounding in Scripture and Covenant theology, much of which we have talked about, and does not look at Revelation differently than the rest of Scripture but views it within the context of the entire Bible, as we have tried to do here.  At some time in the future, it seems that Satan will be set free to deceive the nations once again and gather the people in opposition to God for a final battle at which time He will be summarily defeated and the eternal reign of God will begin.

These topics are very interesting to talk about and even debate with our brothers and sisters in Christ.  It is important, however, to recognize that our views of “eschatology,” the study of end times, are peripheral in nature and not central to the doctrines of salvation by grace.  They should not be dividers within the Church nor should they be barriers to the Gospel.  Scripture is very clear that, while the signs of the “end times,” can be clearly seen, and we’ve talked about that throughout this book, the actual times and dates, as well as the specific events that will take place, are known only to the Father.